And they did so. . R' Gamliel says: 'The Egyptians chased after Bnei Yisrael until the Red Sea, and their enemies were camped behind them and the sea was in front of them, and Bnei Yisrael saw the Egyptians and they became very afraid/scared, and there they disposed of all the abominations of (from) Egypt from upon themselves, and they did great teshuvah, and they called out to their G-d, as it says, "Pharaoh drew near, and the children of Israel lifted up their eyes." Thus, a person who has an otherwise ruthless killer instinct can, with the right motivation, become a gifted surgeon, excellent butcher or talented mohel. Instead, they were to wander the desert for 40 years. He continued walking until the water reached his nostrils, then it parted and the nation was able to cross on dry land. [12]Seder Olam Rabbah 12.jQuery('#footnote_plugin_tooltip_51803_2_12').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_12', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); Despite his prominent and heroic role in the miraculous parting of the Red Sea, the Bible[13]Exodus 14:1-31.jQuery('#footnote_plugin_tooltip_51803_2_13').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_13', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); does not mention his presence, let alone his exploits there. It was this new set that included Nachshon, according to the Yalkut Shimoni, noted above. Rabbi Samson Raphael Hirsch [64]Hirsch commentary on Leviticus 19:2.jQuery('#footnote_plugin_tooltip_51803_2_64').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_64', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); explains it is all about mastery of our powers and natural tendencies and sublimating them to the higher purpose of emulating G-ds ways. They were also so sure of themselves and Nachshons excessive bravery and resolve may have been a real impediment to his exercising sober and independent good judgment, under the circumstances. The (last Chabbad) Rebbe saw Nahshon's heroic and brave endeavor as a call to action, saying: "One fellow named Nahshon jumped into the sea, and caused the great miracle of the Splitting of the Sea. They loved G-d and craved the exhilaration and euphoria felt while being engaged in Ruach HaKodesh. The Sifrei (Bamidbar 47) posits Nachshon was not also honored with the title Nasi, when bringing the first sacrifice of the Tribal Leaders in the Tabernacle, in order to prevent him from insisting, as the equivalent of a king, that he also be a part of the presentation of each of the sacrifices of the Tribal Leaders. Hashem said to Moshe, 'Moshe, stretch out your hand over the sea and split it,' and Moshe stretched out his hand over the sea, and the water saw the face of Hashem and the depths quaked and trembled, as it says, 'The nations perceived You and trembled.' (29) But the Israelites had marched through the sea on dry ground, the waters forming a wall for them on their right and on their left. Cf. Nahshon in Wikipedia Nahshon (Hebrew: ) or Nachshon ben Aminadav ( ; "Nahshon son of Aminadav") was, according to the Book of Exodus, the son of Amminadab; descendant in the fifth generation of Judah, brother-in-law of Aaron[1] and an important figure in the Hebrew's Passage of the Red Sea which according to the Jewish Midrash he initiated by . ; Judges 1:12-14; and I Chronicle 2:18, et seq. At the same time, Nachshon is also portrayed as the spiritual ancestor of Otniel ben Kenaz (Gilgul Neshamot, Letter Ayin, under Otniel ben Kenaz), who is the first of the Judges mentioned in the Book of Judges (3:9) and the genius credited with deriving the three hundred or more laws forgotten during the mourning period after Moses passed away (BT Temurah 16a). According to Num i. However, Aaron second-guessed himself. The Midrash explains this is because their desire to be closer to G-d was not wicked, per se, even though their actions were wrong. At that time Moshe was engaged for a long while in prayer; so the Holy One, blessed be He, said to him, 'My beloved ones are drowning in the sea and thou prolongest prayer before Me!' jQuery('#footnote_plugin_tooltip_51803_2_69').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_69', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); from overindulgence in or abuse of those things that are otherwise permissible, by establishing boundaries that honor the spirit, not just the letter of the law. It is calculated to transform the individual into a noble one, perforce having the proper motivation of being in service of G-d and not just seeking personal enjoyment from a spiritually induced high. http://www.aishdas.org/avodah/faxes/biberfeldHistory.pdf. jQuery('#footnote_plugin_tooltip_51803_2_3').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_3', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); The Bible does not expressly name those who were among the two hundred and fifty. To put this in perspective, consider, in striking contrast to their attitude, Moses did not feast his eyes on the Divine presence and hid his face, because he was afraid to gaze at G-d (See Numbers Rabbah 2:25 and Exodus 3:6). Nachshon is not mentioned in the Biblical exodus story per se (he is cited in Numbers 1:7 as the chief in the Tribe of Judah), yet he looms large in. Shelah (Shnei Luchot HaBrit), Torah Shebichtav, Numbers, Parshat Korach, Torah Ohr 11. It also does not accord him a speaking part or expressly praise him, as it does Caleb,[9]See Numbers 13:30; 14:24 and 30; 26:65; and 32:12; as well as, Deuteronomy 1:36. the Gra commentary on Seder Olam Rabbah 12, discussed below, as well as, the Pri Tzadik, Sefer Kedushat Shabbos, Maamer 6, by Rav Zadok HaKohen Rabinowitz of Lublin, who instead place Nachshon among the leaders incinerated in the Sin of Complainers and Graves of Desire. It is interesting to note that in todays idiom, it would be unusual to praise someone as a lover of G-d. It is inconceivable he would have such sordid motives. He was also profoundly human, as discussed below. English Standard Version The miraculous Exodus from Egypt and parting of the Red Sea presaged an intense and tempestuous period of approximately two and one-half years. By the same account of The Exodus then, Nahshon did not survive the forty year sojourn in the wilderness to enter the Promised Land. the Gra commentary on Seder Olam Rabbah 12, discussed below, as well as, the Pri Tzadik, Sefer Kedushat Shabbos, Maamer 6, by Rav Zadok HaKohen Rabinowitz of Lublin, who instead. This perforce included Nachshon. The word choice is interesting. He asks rhetorically, could Nachshon have actually intended to profane himself this way? Therefore, he merited to have the kingdom (was zocheh), as it says, "When Israel left Egypt, the house of Yaakov [left] a people of a strange tongue, Yehuda became His holy nation," (Tehillim 114:1-2) () ' ' ' ' " ' " " ' ' " " ' ' ' ' " " ' ' ' ' ' ' (1) And it was, when Pharaoh sent the nation, this is what Scripture said, "Your arid fields are as a pomegranate orchard," (Shir Hashirim 4:13). Nachshon nephews, Nadav and Avihu, similarly failed to consult with Moses and also avoided consulting with their father Aaron or even each other, as noted above. Head of the Tribe of Judah (Number 2:3) and deemed the king-like head (Sifrei, Bamidbar 47:1) of all the Tribal Leaders. In essence, they wanted to attain Ruach Hakodesh and its benefits the easy way, by appointment to the position. Why didnt he and the others seek advice from Moses [95]This was one of the critical mistakes made by Nadav and Avihu, as noted above.jQuery('#footnote_plugin_tooltip_51803_2_95').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_95', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, their teacher and leader? This is the opinion of Rabbi Yehudah. "Nahshon, Music, and Shmutz", ReformJudaism.org, https://en.wikipedia.org/w/index.php?title=Nahshon&oldid=1124266344, This page was last edited on 28 November 2022, at 03:07. Our practical approach to love of and attachment to G-d is to emulate the ways of G-d through acts of kindness and righteous behavior [104]See BT Sota 14a; Berachot 33b (which references Deuteronomy 10:12); and Shabbos 31b. They began going down (in), and as they did, they were pelted with stones by the tribe of Yehuda, as it, says, "The princes of Yehuda pelt them with stones," (Ibd. Owing to his direct descent from Judah and to his being the progenitor of so many kings, Nahshon is extolled by the rabbis as a most noble man. Nahshon Dion Anderson (born April 1, 1978) is an Afro-Latin American trans woman and Louisiana Creole writer. () . 1) His name, because he jumped into the waves of the ocean ( ) [Shemot Rabbah], 2) He merited having five incredible descendants: Dovid, Daniel, Chananiya, Mishael and Azariyah [Shemot Rabbah], 3) The kingship of Bnei Yisrael was given to his shevet, Yehuda, a. Moshiach will come from him as well [Gemara and Mechilta included earlier], 4) Nachshon was the first of the Nisi'im to bring a korban in the Mishkan [Bamidbar 7:12], 5) One of the 70 zikeinim {but that's a story for another time}. International Standard Bible Encyclopedia. ). Avot 1:3. In the King James Version, the name is spelled Naashon, and is within modern Rabbinical contexts often transliterated as Nachshon. May G-d reward all of our noble efforts to achieve true holiness, be G-d fearing and demonstrate our love of G-d through emulating G-ds ways with success and keep us safe and well. What then were he and the others thinking? The fact that they violated the rules in the process, to benefit only themselves personally, is a source of further profanation rather than sanctification. [2][3][4] According to the Greek New Testament,[5] he is also the father-in-law of Rahab. The operation was also known as "The . They didnt seem interested in earning it the hard way, as anyone might, by fully satisfying the rigorous standards and strictly following the process outlined in the Mishna [58]Mishna Sota 9:15.jQuery('#footnote_plugin_tooltip_51803_2_58').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_58', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, Talmud [59]BT Avodah Zara 20b and JT Shekalim 14b.jQuery('#footnote_plugin_tooltip_51803_2_59').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_59', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); and Midrash [60]Shir HaShirim Rabbah 1:1:9.jQuery('#footnote_plugin_tooltip_51803_2_60').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_60', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. Nahshon is also mentioned in the New Testament in the genealogy of Jesus. He is buried about 1239. He spake before Him, 'Lord of the Universe, what is there in my power to do?' That Continue readingjQuery('#footnote_plugin_tooltip_51803_2_50').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_50', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. In this respect, it is suggested he also, in effect, abused the entre offered by his position for the satisfaction of his personal desires, not in a representative capacity for the benefit of the entire community. It didnt, for example, say my, This is the opinion of Rabbi Yehudah. Consider, something must have been amiss to precipitate his shortly being replaced[23]See also Nachmanides commentary on Numbers 30:2.jQuery('#footnote_plugin_tooltip_51803_2_23').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_23', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); by Caleb, as head of the Tribe of Judah. The one who presents his offering on the first day is Nahshon son of Amminadab of the tribe of . Thereupon the princes of Yehuda hurled stones at them; as it is said, The princes of Yehuda their council (the word for council has the same root as the verb 'to stone'; so it is here understood as 'their stoners'). R' Yehuda said to [R' Meir]: That is not what happened; but each tribe was unwilling to be the first to enter the sea. Just because the sea splits doesn't mean we know exactly where we are going or how we're going to get there. According to a well-known aggadah, Nahshon was the only one among the Israelites on reaching the Red Sea to obey the command of Moses to descend into the waters and courageously enter the waves, trusting that the promised miracle would occur and the sea be parted. www.Nahshondionanderson.com. The popular Yiddish saying "to be a Nachshon" means to be an "initiator.". () . Pirke DRabbi Eleiezer 42:1, which describes how the Tribes of Binyamin and Judah were arguing about who would go first, when Nachshon, who was known as holy and great in the eyes of everyone,, The Hebrew term used in the Midrashic account is Yedidi (Cf.Talmudic account, which uses the plural Yedidii, i.e. They were out of control, in the throes of their personal passions and guided only by their impulses. [20], Nahshon is depicted as one of the ancestors of Christ in a lunette in the Sistine Chapel, where a youthful Nahshon is shown wearing a red robe and reading a book.[21]. Indeed, the Meshech Chochma [47]Meshech Chochma commentary on Numbers, Korach 8 (regarding Numbers 16:17).jQuery('#footnote_plugin_tooltip_51803_2_47').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_47', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); asserts Nachshon tried to talk his fellow members of the elite two hundred fifty into walking away from Korach; but they demurred. The Red Sea is the world's northernmost tropical sea and is also one of the most heavily traveled waterways. See also JT Sota 25a, which notes that serving out of awe diminishes the tendency to reject. Bechor Shor commentary on Exodus 32:2. From All in one systems to full blown sump driven filtration with the Reefer series, each tank has the ability to become a true show piece in your home or office. And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah. What did they hope to gain? He also founded Project Ezrah and serves on the Board of Revel at Yeshiva University and the AIPAC National Council. Exodus 24:11 and see Haemek Davar commentary thereon. Tell the Israelites to go forward. BShem and BMishna. ; Shovav . [25]Numbers 16-18. This was one of the critical mistakes made by Nadav and Avihu, as noted above. See also Avot DRabbi Nathan 5:1, which contains the reference to having Yirat Shamayim, The Bartenura notes love, absent awe, promotes a tendency to focus only on the performance of the positive commandments and ignore the negative ones. [26]See Seder Olam Rabbah 8.jQuery('#footnote_plugin_tooltip_51803_2_26').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_26', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); During this compressed time frame, the Torah was given at Mount Sinai;[27]Exodus 19-20.jQuery('#footnote_plugin_tooltip_51803_2_27').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_27', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); the Sin of the Golden Calf occurred;[28]Exodus 32-33.jQuery('#footnote_plugin_tooltip_51803_2_28').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_28', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); the Sin of the Complainers [29]Numbers 11.jQuery('#footnote_plugin_tooltip_51803_2_29').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_29', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); and Graves of Desire ensued; the Tabernacle was built and dedicated [30]Leviticus 9.jQuery('#footnote_plugin_tooltip_51803_2_30').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_30', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });; a war was fought with Amalek and won [31]Exodus 17:8-16.jQuery('#footnote_plugin_tooltip_51803_2_31').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_31', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });; the Sin of the Spies [32]Numbers 13-14.jQuery('#footnote_plugin_tooltip_51803_2_32').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_32', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); that doomed the generation of the Wilderness unfolded; and the Korach Rebellion [33]Numbers 16-17.jQuery('#footnote_plugin_tooltip_51803_2_33').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_33', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); erupted and failed. 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