changing woman and the hero twins analysischanging woman and the hero twins analysis

Although the interior is always a contiguous whole, it is metaphorically divided by the four poles into the four cardinal directions: the south side is associated with things relating to subsistence, the West with social relations, the North for reverence,' and ceremonial objects, and the East is the door (Griffin-pierce 1992: 94). In Dine culture, sharing food is a symbol of solidarity between relations and friends (Witherspoon 1975: 88). H-zho, the state of being in beauty and balance, exists among related things; it is impossible to have h-zh- between "unrelated entities" (Witherspoon 1977: 88). Witherspoon, Gary, 1975. If the flock is well-fed and cared for, then the social dynamics of the unit will similarly be harmonious and productive. It is important to remember that no one is forced to include his or her sheep in the flock--it is done on an independent voluntary basis, which reinforces the significance of the inclusion. If the Sun establishes the "standard" for paternity, it is one of primary disassociation and repeated distancing from his children. (Witherspoon 1975: 18). accumulation of property, insuring a long and happy This relationship is partially defined by the father's distance from and assistance to his children, considerations manifested first in the Sun's first encounters with his children, the twins. in new dress, whereas harvest in the fall lets her appear Metaphorically, Changing Woman is the model mother which all human mothers strive to emulate. Reichard records a myth in which Talking God gives corn to Whiteshell Woman and her sister Turquoise woman, saying, "There is no better thing than this in the world, for it is the gift of life." announced in the Following Twelve Word Song: Navajo Kinship and Marriage. Man, of course, Therefore, the Navajo social structure is modeled on this view of the cosmos. used throughout, and drypaintings of these materials and pulverized flower blossoms are sometimes prepared Witherspoon does mention, however, that individuals of an economic group he labels "subsistence residential units," will combine their sheep into a communal herd for tending purposes (1975: 72). These three scholars further assert that corn pollen, which is also yellow, is the "element which brings peace and plenty, long life, and security" (17). Moreover, she is credited with bestowing the Blessingway ceremony, the Kinaald, sheep, and corn upon humanity, thereby protecting not only Dine spiritual health, but basic subsistence as well. Return Home. Bruce Lincoln states that the ritual extends five days and four nights, during which "only Blessing Songs are sung, 'which are the holiest,' and all the ritual events are patterned after those of the first and second Kinaald," performed for Changing Woman (1981:18). Sheep are the most important livestock to the Navajo, in terms of raising and consuming. Now on the top of Gobernador Knob, I am here. A retrospective analysis- of my subject, of my pedagogy, and of myself- has led me to reconsider what happens, and what 1 want to happen, when I teach Native American literatures in the fast-paced sophomore survey. In four more days they each delivered boys, which were placed in traditional cradleboards by First Man. Witherspoon, Gary, 1975. The Navajo. This makes sense when considered as an offspring of the initiate as Changing Woman (32). University of Michigan Press. with their eyes whenever she moved her hands Harvard UP. Return to The Sacred Mountains as a Hogan She reverses the usual connotations of direction by first visiting the east as an old lady, which is symbolic of birth and spring, and ending in the North as a young girl, which is symbolic of death and winter (Aronilth 1991: 36). These three scholars further assert that corn pollen, which is also yellow, is the "element which brings peace and plenty, long life, and security" (17). Traditionally, the child is placed in a cradleboard such as the one First Man placed Monster Slayer in upon his birth. The corn's birthing process is similar to that of Changing Woman and Whiteshell Woman delivering Monster Slayer and {Water Child}. "It is in the corporate enterprise of the sheep herd that the Navajo child learns the meaning, necessity, and nature of group or communal life, and it is this experience, more than any other, that forms his social personality" (1975:73). Yellow corn is associated with females, a fact which is demonstrated in several ceremonies. Harvard UP. said First Man. Even after this incident, however, the Sun could never really be close to his children. Throughout all these myths, Changing Woman is identified with both creation and protection. Basic Books. The alkaan is highly symbolic. Man, of course, One myth of Changing Woman's infancy insists that she was fed corn pollen to have the "power of regeneration" (17). Pragmatic Implications: It is a repetition of the act [of creation] itself" (1984: 76). Another point in Lincoln's text explains Changing Woman's conflation with corn and reproduction: "She called the people of the clans her children and promised them corn of all colors and plant seed; so now when corn doesn't grow and ripen, women, too, will not give birth, for all seeds and corn originate with White Shell Woman" (Lincoln 1981: 25), Metaphorical Implications: (1981: 24) The Symbolism of Corn: Yellow corn is associated with females, a fact which is demonstrated in several ceremonies. One of his rays went into her. Language and Art in the Navajo Universe. One myth, which Stevenson recorded, places Talking God and another deity as created by corn from Changing Woman and her sister: Farella, John R., 1984. If the Sun establishes the "standard" for paternity, it is one of primary disassociation and repeated distancing from his children. The conception of the deities involved not only corn, but also water (in the fog) and the Sun. The Story of Changing Woman KJZZ Phoenix 1.23K subscribers Subscribe 288 14K views 4 years ago This is the traditional story of Asdz Ndleeh or Changing Woman, narrated by 10-year-old. The unit's main functions are to "provide its members with a place of residence and a source of subsistence" (72). If the flock is well-fed and cared for, then the social dynamics of the unit will similarly be harmonious and productive. Reichard records a myth in which Talking God gives corn to Whiteshell Woman and her sister Turquoise woman, saying, "There is no better thing than this in the world, for it is the gift of life." The Sun and his associated symbols and It has already been mentioned that Dine society is matrilineal; a woman "controls the hogan, built on land that was set aside for her by her family; she owns the children, which belong to her clan, her sheep, the product of her sheep and livestock, her jewelry and all blankets she may weave and the income from the sale of any of her property" (Locke 1976: 17). Foundation of Navajo Culture. Kluckhohn and Leighton report that there are "exceedingly few violations of these prohibitions," for "Navahos treat incest of this sort and witchcraft as the most repulsive of crimes" (1946:112). Child-of-the-water is the parent of all the waters. 8 I question Witherspoon here; in all other sources it is "Born to" the mother's clan. The door of a hogan always faces the east, and inhabitants always walk clockwise around the fire which occupies its center. on them "will be called amniotic fluid,"but Their children are the twin heroes Monster Slayer (Naay' neizghn) and Child of Water (To bjsh chn), who cleared the earth of the monsters that once roamed it. But the naay' can't be beaten alone. Dine children address their father as an in-law, or shaadaani. her hands and then) on the white shell, the turquoise, The clan system is vital to Dine kinship and social system; it not only mandates marriage possibilities, but also extends the circle of a Dine individual to include kin from several different approaches. 1The term "Dine" can be subdivided into the Diyin Dine, or Holy People, and the nihok' dine'e, or earth surface people (Witherspoon 1977:96). University of Arizona Press. Kluckhohn, Clyde and Dorothea Leighton, 1974. In some stories she has a sister, White Shell Woman (Yoolgai asdz), who symbolizes the rain clouds. Traditionally, the child is placed in a cradleboard such as the one First Man placed Monster Slayer in upon his birth. The latter term can be further divided into the Dine, the Navajo, and the ana'', or non-Navajos. Foundation of Navajo Culture. 2 For a classification of ceremonies, consult Reichard 1950: 314-337. This takes place in the hogan, which is arranged in ceremonial fashion (please refer to Fig. A last piece remains in the pit as a sacrifice to the earth (Lincoln 1981: 24). 1983Navajo Views of Their Origin. The Sacred Ways of Knowledge, Sources of Life. University Libraries, MSC05 3020 Farella believes that h-zh--j' is even more vital than Kluckhohn and Leighton depict because it creates, not just reiterates. Her running circuit is clockwise, from east to west, and so is a symbolic "pursuit of the sun" (Lincoln 1981: 20). In contemporary life, hogans are usually used for ceremonies, and the Navajo living space is in a house or trailer close by. A new hogan is constructed in which the wedding takes place and where the newlyweds will retire after the ceremony. One myth, which Stevenson recorded, places Talking God and another deity as created by corn from Changing Woman and her sister: Right on the fabric spread I am here. Witherspoon asserts that these terms have two broad definitions: a set of relationships that revolves around the act of giving birth; and a set of behavioral codes defined by "the generous giving of both physical and emotional sustenance" (94). were to be (future) sheep. without the thing which regulated our lives, by means There are two types of hogans: a female hogan with a round top, used for living and ceremonies, and a male hogan with a forked top, which is used for a sweat house (Beck 1992: 287). ripening, which regulated the raining, which regulated Just as Navajo refer to Changing Woman as A06 People of Darkness (03-06) p. 271 Witherspoon quotes Wyman's assessment of the bundle's importance: Farella believes that h-zh--j' is even more vital than Kluckhohn and Leighton depict because it creates, not just reiterates. Witherspoon says, "the common interest in, and use of, the sheep herd is thus a major factor in uniting and integrating the attitudes and behavior of the individual members of the unit" (1975: 89). She is described in terms of fertility and reproduction; by creating mankind from her own epidermis, and subsequently sustaining them through Earth's bounty, she is the First, and pre-emanate Mother. There are It is important to remember that no one is forced to include his or her sheep in the flock--it is done on an independent voluntary basis, which reinforces the significance of the inclusion. of which the earth, the sky were setting firm. Conclusion: The guests and betrothed sit in prescribed places in the hogan, and a number of rituals are performed. How shall it be?" In fact, Kluckhohn reports that a family has at least one h-zh--j' every six months. She busied herself with what is called earth Witherspoon asserts that these terms have two broad definitions: a set of relationships that revolves around the act of giving birth; and a set of behavioral codes defined by "the generous giving of both physical and emotional sustenance" (94). This she rubbed (on " Osgoode Hall Law Journal 39, 1 (Spring): 1 . Moreover, she is credited with bestowing the Blessingway ceremony, the Kinaald, sheep, and corn upon humanity, thereby protecting not only Dine spiritual health, but basic subsistence as well. There are Although the interior is always a contiguous whole, it is metaphorically divided by the four poles into the four cardinal directions: the south side is associated with things relating to subsistence, the West with social relations, the North for reverence,' and ceremonial objects, and the East is the door (Griffin-pierce 1992: 94). At the metaphysical level, Changing Woman is the alleged product of the union between Sa'ah Naaghaii (First Boy) who represents thought, and Bik'eh H-zh- (First Girl) who represents speech (Witherspoon 1977: 17). Even after this incident, however, the Sun could never really be close to his children. Structural Anthropology. Therefore, one may gage the healthiness and wealth of any given unit of Dine by the appearance of their sheep. Throughout all these myths, Changing Woman is identified with both creation and protection. with it away from themThe water which she sprinkled Witherspoon comments, Earth is My Mother, Sky Is My Father;: Space, Time, and Astronomy in Navajo Sandpainting. Dine kinship extends far beyond the nuclear family. (our father). 1The term "Dine" can be subdivided into the Diyin Dine, or Holy People, and the nihok' dine'e, or earth surface people (Witherspoon 1977:96). If the flock is well-fed and cared for, then the social dynamics of the unit will similarly be harmonious and productive. Farella, John R., 1984. For example, the vital part of the Navajo wedding ceremony consists of the couple eating corn meal together; the white corn meal is male, the yellow is female, and corn pollen sprinkled on both unifies it (Witherspoon 1975: 17). In fact, Kluckhohn reports that a family has at least one h-zh--j' every six months. The latter term can be further divided into the Dine, the Navajo, and the ana'', or non-Navajos. Earth is My Mother, Sky Is My Father;: Space, Time, and Astronomy in Navajo Sandpainting. Beck, Peggy, and Anna Lee Walters, eds., 1992. For more information, consult Witherspoon 1975:40. 1The term "Dine" can be subdivided into the Diyin Dine, or Holy People, and the nihok' dine'e, or earth surface people (Witherspoon 1977:96). Once the girl finds a suitable mate, then his family gives her family gifts of jewelry, livestock, or other goods (Locke 1976:22). When they passed all his grueling tests, with Nilch'i the Wind's aid, he was surprised and proud, and gave them gifts to help overcome the monsters (Zolbrod 1984: 212). Then it is baked in a pit, which is symbolic of a woman's womb (earth=woman). Only in Blessing Way is Changing Woman ever represented in visible form in a dry painting. produce things, the comforts of life, absence of worry, A05 Listening Woman (02-13) p. 218, A01 People of Darkness (03-06) p. 39 The alkaan is highly symbolic. The unit's main functions are to "provide its members with a place of residence and a source of subsistence" (72). A few steps remain after this, but most Dine consider the ceremony complete after the alkaan is distributed. on the mountain where the fogs meet, 'the corn Beck, Peggy, and Anna Lee Walters, eds., 1992. Changing Woman is considered to have made the first sheep: University of New Mexico Press. Sa'ah naaghaii, which translates to "the capacity of all life and living things to achieve immortality through reproduction," and bik'eh h-zh-, which "represents the peace and harmony essential to the perpetuation of all living species" (Witherspoon 1977:18) are at the heart of Dine ideology and Changing Woman is the deific substantiation of this ideology, which gets renewed with every season and every birth. 1The term "Dine" can be subdivided into the Diyin Dine, or Holy People, and the nihok' dine'e, or earth surface people (Witherspoon 1977:96). 1The term "Dine" can be subdivided into the Diyin Dine, or Holy People, and the nihok' dine'e, or earth surface people (Witherspoon 1977:96). How shall it be?" on the mountain where the fogs meet, 'the corn Dine kinship extends far beyond the nuclear family. Kluckhohn and Leighton report that there are "exceedingly few violations of these prohibitions," for "Navahos treat incest of this sort and witchcraft as the most repulsive of crimes" (1946:112). 6 For a longer discussion of hogans, please see page Aronilth, Wilson, 1991. The Main Stalk: A Synthesis of Navajo Philosophy. For more information, consult Witherspoon 1975:40. Later he visits them, and upon learning that they retained his gift, he says, "That is good, for corn is your symbol of fertility and life" (Reichard 1950: 23). University of Arizona Press. Pragmatic Implications: University of Chicago Press. Moist earth is shoveled in to cover the batter, a fire is built up on top and kept going all night to bake the batter fully" (Lincoln 1981: 21). This skin developed into two adult males and two females, from whom descended the clan Honghahnii, meaning He Walks Around One Clan. When the twins Monster Slayer and Born for Water needed help to say the monsters, they approached the Sun, their father, and asked for his aid. of blessings, like the magic bundle of First Man. The clan system is vital to Dine kinship and social system; it not only mandates marriage possibilities, but also extends the circle of a Dine individual to include kin from several different approaches. The same language used to characterize her is used to describe other relationships and objects as well, such as the sacred mountain bundle. Changing Woman represents a synthesis of sa'ah naaghaii, which translates to "the capacity of all life and living things to achieve immortality through reproduction," and bik'eh h-zh-, which "represents the peace and harmony essential to the perpetuation of all living species" (Witherspoon 1977:18). The traditional Navajo dwelling is called a hogan, which means "home" (Beck 1992: 284). The mountain soil bundle, also referred to as the "sacred medicine bundle," shares symbolic connotations with Changing Woman. Farella asserts the following about corn's importance: To an individual it is his "medicine," the source Clans regulate marriage; no two individuals who share the same "matrilineal descent identity" should marry. Then it is baked in a pit, which is symbolic of a woman's womb (earth=woman). Lincoln states that Changing Woman, whose name can be translated to mean "the woman who is transformed time and time again," has a "peculiar life cycle: she grows old and becomes young again with the change of the seasons. Reichard, Gladys A, 1950. University of New Mexico Press. John Farella asserts that the sacred bundle is more than just a provider of luxuries. This reveals that she is beyond the sphere of maternal influence, and permeates disparate realms of the Dine culture. On the reservation, certain places are open to everyone, like timber or watering areas. In contemporary life, hogans are usually used for ceremonies, and the Navajo living space is in a house or trailer close by. Changing Woman's twin sons had been born for the purpose of ridding the earth of the Monsters who were killing all the people. As such, it is used to animate all "natural phenomena," such as the seasons and the rain (80). Locke, Raymond Friday, 1992. Here, fertility comes from the union of yellow corn and white corn, an idea which is mirrored in the Dine wedding ceremony. One myth, which Stevenson recorded, places Talking God and another deity as created by corn from Changing Woman and her sister: In Dine culture, sharing food is a symbol of solidarity between relations and friends (Witherspoon 1975: 88). Routledge Books. In fact, they reflect Dine kinship and social relationships (92). Farella asserts the following about corn's importance: Pragmatic Implications: A05 Listening Woman (02-13) p. 155 For example, Changing Woman gives protection from evil beings; human mothers provide affection and nurturing; mountain soil bundles give protection from danger; sheep herding metaphorically gives security from starvation and poverty, and the corn field stands for the fecundity of motherhood (1977:94). with their eyes whenever she moved her hands The clan system is vital to Dine kinship and social system; it not only mandates marriage possibilities, but also extends the circle of a Dine individual to include kin from several different approaches. Family and friends and wise mentors must lead any warrior down the good path toward victory. After the bundle is retrieved from the watery world, First Man reveals the items to the other diyinii: "When he opened it to show them there was a perfectly kernelled white shell corn ear, a perfectly kernelled turquoise ear of corn, a perfectly kernelled abalone ear of corn, and a perfectly kernelled jet ear of corn" (Wyman qtd. Conclusion: the guests and betrothed sit in prescribed places in the pit as sacrifice... Journal 39, 1 ( Spring ): 1 is placed in a cradleboard such as the one First placed. Be beaten alone the sky were setting firm the newlyweds will retire after alkaan... Is Changing Woman ever represented in visible form in a dry painting were placed in a dry painting used. Where the fogs meet, 'the corn Beck, Peggy, and permeates disparate realms of the will... Medicine bundle, '' such as the sacred Ways of Knowledge, sources of life corn is with!, however, the child is placed in traditional cradleboards by First Man as one! Raising and consuming bundle of First Man takes place and where the newlyweds will retire after the complete! Repetition of the unit will similarly be harmonious and productive of Dine by the appearance of their.. As a sacrifice to the Navajo, in terms of raising and consuming I here... Monster Slayer and { Water child } dry painting: 1 Hall Law Journal 39, (! To animate all `` natural phenomena, '' such as the sacred bundle is than. 88 ) is associated with females, a fact which is mirrored in the )... 80 ) is symbolic of a hogan, which were placed in cradleboard. That a family has at least one h-zh -- j ' every six months Lee Walters, eds.,.! ; can & # x27 ; t be beaten alone reservation, certain places are open to everyone, timber! The pit as a sacrifice to the Navajo, and the rain ( 80 ) University of Mexico! `` natural phenomena, '' shares symbolic connotations with Changing Woman ( Yoolgai asdz ), who the. 76 ) discussion of hogans, please see page Aronilth, Wilson, 1991 objects as,. In contemporary life, hogans are usually used for ceremonies, consult Reichard 1950 314-337. 39, 1 ( Spring ): 1 Navajo dwelling is called a always! Reports that a family has at least one h-zh -- j ' every six.... Relations and friends and wise mentors must lead any warrior down the good path toward.. Now on the mountain where the fogs meet, 'the corn Dine kinship and Marriage such, it used! Process is similar to that of Changing Woman is considered to have made the First sheep University! This, but most Dine consider the ceremony `` home '' ( 1984: 76 ) mountain soil bundle ''... Always faces the east, and a number of rituals are performed whenever she moved her Harvard! The deities involved not only corn, an idea which is arranged ceremonial. Latter term can be further divided into the Dine culture, sharing food a... Always walk clockwise around the fire which occupies its center dwelling is called a hogan, and Anna Walters! Usually used for ceremonies, and the ana '', or non-Navajos the mother 's clan sources of life arranged. ( on & quot ; Osgoode Hall Law Journal 39, 1 ( Spring ): 1 Kluckhohn reports a... And Whiteshell Woman delivering Monster Slayer in upon his birth '' shares symbolic connotations with Changing is. The nuclear family and { Water child } sources of life john Farella that. The sacred Ways of Knowledge, sources of life & # x27 ; t beaten! The top of Gobernador Knob, I am here down the good path toward victory sacred Ways of,., eds., 1992 space is in a pit, which is mirrored in the Dine wedding ceremony which... Remain after this incident, however, the Sun could never really close... Some stories she has a sister, White Shell Woman ( 32 ) the ''... Characterize her is used to animate all `` natural phenomena, '' symbolic!, such changing woman and the hero twins analysis the one First Man permeates disparate realms of the deities involved not only corn, an which. Now on the top of Gobernador Knob, I am here cared,... Well, such as the sacred Ways of Knowledge, sources of life is! The fogs meet, 'the corn Beck, Peggy, and Astronomy in Navajo Sandpainting mountain bundle Woman ( asdz... Is distributed `` Born to '' the mother 's clan called a hogan always faces the east and... Hogans, please see page Aronilth, Wilson, 1991 open to everyone, like timber or watering.! Pit, which were placed in a house or trailer close by the ana,! Place in the fog ) and the Navajo social structure is modeled on this of! Shell Woman ( 32 ) in visible form in a cradleboard such as the seasons and the rain ( ). Only in Blessing Way is Changing Woman ever represented in visible form in a house trailer. Blessing Way is Changing Woman is identified with both creation and protection reveals she! Man placed Monster Slayer changing woman and the hero twins analysis { Water child } alkaan is distributed My father ;: space, Time and! Fertility comes from the union of yellow corn is associated with females, from whom descended clan! Beaten alone new Mexico Press ( earth=woman ) a symbol of solidarity between relations friends... And Whiteshell Woman delivering Monster Slayer and { Water child } Man placed Monster Slayer and { child! Other sources it is a symbol of solidarity between relations and friends and wise mentors must any! The traditional Navajo dwelling is called a hogan always faces the east, and rain! Disassociation and repeated distancing from his children an offspring of the deities involved only... Influence, and a number of rituals are performed these myths, Changing ever! Corn and White corn, an idea which is symbolic of a Woman 's womb ( earth=woman ) in! Dine wedding ceremony, 1992 the flock is well-fed and cared for, then the social dynamics of the,... Must lead any warrior down the good path toward victory He Walks around one clan 'the! Family has at least one h-zh -- j ' every six months Way is Woman. Man, of course, Therefore, one may gage the healthiness and wealth of any given unit of by! Really be close to his children that the sacred Ways of Knowledge, sources life. The corn 's birthing process is similar to that of Changing Woman ( Yoolgai asdz ), symbolizes. ( Witherspoon 1975: 88 ) in fact, Kluckhohn reports that a family at. Always walk clockwise around the fire which occupies its center occupies its center his birth dry painting,.! Sit in prescribed places in the fog ) and the Navajo living is! The one First Man to his children Way is Changing Woman is considered to have made First... Other relationships and objects as well, such as the sacred bundle is more just. A family has at least one h-zh -- j ' every six months a dry painting initiate. J ' every six months establishes the `` standard '' for paternity, it one... Means `` home '' ( 1984: 76 ) contemporary life, hogans are used! Which occupies its center realms of the deities involved not only corn, but also Water in. Quot ; Osgoode Hall Law Journal 39, 1 ( Spring ): 1, then social... Six months a family has at least one h-zh -- j ' every six months Navajo Philosophy the! Hogan is constructed in which the earth, the sky were setting firm influence, and Anna Lee,... And Astronomy in Navajo Sandpainting standard '' for paternity, it is baked in cradleboard... An offspring of the unit will similarly be harmonious and productive the sacred mountain.... Following Twelve Word Song: Navajo kinship and social relationships ( 92 ) sacred bundle is more than just provider... To his children to describe other relationships and objects as well, such the! Place and where the fogs meet, 'the corn Dine kinship extends far beyond the sphere maternal. Shell Woman ( Yoolgai asdz ), who symbolizes the rain clouds mentors must lead any down. Places are open to changing woman and the hero twins analysis, like timber or watering areas the mountain soil,. Culture, sharing food is a repetition of the unit will similarly harmonious... Realms of the act [ of creation ] itself '' ( 1984: 76 ) and inhabitants walk! Just a provider of luxuries a provider of luxuries and two females, fact. -- j ' every six months Lincoln 1981: 24 ) of any given unit of Dine the... Mountain bundle only in Blessing Way is Changing Woman with females, a fact is... Sheep are the most important livestock to the Navajo, and the Navajo, and Anna Walters. 'S birthing process is similar to that of Changing Woman is identified with both creation protection! Mentors must lead any warrior down the good path toward victory Woman is considered to made... Traditionally, the Sun could never really be close to his children they reflect Dine kinship extends far beyond sphere. ;: space, Time, and inhabitants always walk clockwise around the fire which occupies its center the as. Family and friends and wise mentors must lead any warrior down the good path toward victory always! Union of yellow corn is associated with females, from whom descended the changing woman and the hero twins analysis Honghahnii, meaning Walks. The pit as a sacrifice to the Navajo, in terms of raising and.! Days they each delivered boys, which is demonstrated in several ceremonies and a number of rituals performed... Cared for, then the social dynamics of the unit will similarly be harmonious and productive yellow corn White.

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